Kirkus Reviews

Friedrich dissects the origins and sociological purposes of religion in this nonfiction work.

“Although people with blind faith often think of themselves as good, righteous people,” writes the author in the book’s

introduction, “they can also be mobilized for very evil actions in the name of their religion or cause.” In this sweeping

survey of world religious history, Friedrich begins with an exploration of the sociological role of religion across cultures

before transitioning into a multi-chapter narrative of the development of specific religions, including Abrahamic faiths,

Hinduism, Zoroastrianism, and Buddhism. Taking a just-the-facts approach, the author places each religion within its

cultural and historical context. While its first half is global in scope, the book’s second half sets its focus squarely on the

West, offering a methodically developed case against Christianity. Chapter-length topics include biblical justifications of

violence, Christianity’s “prudish and guilt ridden” approach toward morality, and connections between Christianity and

Roman paganism. The book’s concluding chapters explore the ways in which Christianity has been used to justify

imperialism and religious persecution. Raised in the Catholic Church, Friedrich only began to question the faith of his

parents after he embarked upon a career in business; as his role as a corporate executive increasingly required global

travel, the author “became more tolerant and interested in other cultures and beliefs.” Self-reflection about his own beliefs,

combined with subsequent historical research, led him to question many of the tenets he had been taught by religious

authorities. Dedicating this book to his adult children, whom he implores to approach faith through the lens of “critical

thinking and intellectual curiosity,” Friedrich argues that an honest examination of religious history and doctrine will “lead to

a better, kinder, and less selfish society.” While pious readers may disagree with the author’s ultimate conclusions

regarding the veracity of their beliefs and balk at his descriptions of religious “fantasy,” Friedrich backs up his arguments

with a wealth of scholarly references. The text has an accessible writing style and is accompanied by a wealth of full-color,

high-resolution maps, images, charts, and other visual elements.

A well-researched, engaging argument against blind faith.